The Journey Continues
Two More turning points
in
new york in 1983, a “revolution” in n.s.a., largely against the Japanese leadership taking over Nichiren
Shoshu of America, resulting in many of us, including friend Robert LuPone,
quitting Theatre District; this, largely because of N.S.A.’s unfulfilled
promise they would develop American leadership. Actually, other issues were
afoot, but no need to explore them here; today with another name, the former
N.S.A. is alive and well in the United
States . Making the attempt (trusting this
was not one of those fanatical, uncompromising periods) to gather certain
members of our group, known as “Theatre District,” to encourage them not to
give up on their devotion to the Lotus Sutra. It didn’t work.
Drifting away from N.S.A., in the succeeding seven years,
continuing to study and practice with Nichiren daily rituals, chanting Nam Myoho-Renge kyo, and very limited
parts of the sutra, a fragment of Chapter 2, “Tactfulness” and all of Chapter
16, “The Eternal Life of the Tathagata” in the ancient Japanese Shindoku.
However, even before the “revolution” in New York , living in West Hollywood
sometime in 1982, on the shelves of the Bodhi Tree bookstore, a title beckoned—The Threefold Lotus Sutra. An English
translation!
Unbelievable—is it possible? Now to discover just
exactly what we had been chanting all these years. Before returning to New York in 1983, this
English translation of The Threefold
Lotus Sutra had been read and reread several times and some passages
memorized. Oh, what we all had been missing!
enter science – the
new frontier in physics
Also in 1982, more or less at the same time, another
discovery: in the New York Times Sunday Supplement, September 26, “Beyond Newton and Einstein / on
the New Frontier of Physics” by Timothy Ferris, visiting professor at the
University of Southern California School of Journalism, the author of “Galaxies.”
No turning back
now! Easily, one might have read Ferris’s astounding, eye-opening article and
chucked the Lotus Sutra and the Buddha’s teachings altogether, declaring, “Science
alone offers a true picture of the reality of existence.”
Quite the contrary; the article, the sutra, and my own
meager knowledge accumulated up to that moment, outlined above, aligned
magnificently, and profoundly, with the Buddha’s teachings.
From the second paragraph of the article [italic emphasis added] – “These
[unified] theories which stand on the very frontier of physics, are most
precisely not expressed in words, but as mathematical equations. They imply that all the known forces in nature
are manifestations of one basic interaction, and that once, long ago, all were
part of a single universal force or process.
In tune with the Buddha’s “Profound Law of the Void” a
few pages later in the article, Ferris continues: “Normally we think of virtual
particles as restricted to the quantum world of the very small. But in the
first moments of cosmic history, the universe was very small. Conceivably, the
whole show could have begun as a speck of quantum foam in a vacuum. Nothingness contains all of being,
writes the physicist, Heinz R. Pagels in his book “The Cosmic Code.” “All of physics – everything we hope to know
– is waiting in the vacuum to be discovered.”
And this from The
Threefold Lotus Sutra, Sutra of Innumerable Meanings, Preaching: “Bodhisattvas,
if they want to learn and master the doctrine of Innumerable Meanings, should
observe that all laws were originally, will be, and are in themselves void in
nature and form; they are neither great nor small, neither appearing nor
disappearing, neither fixed nor movable, and neither advancing nor retreating;
and they are nondualistic, just emptiness. . .”
The subject of virtual particles appearing then
disappearing suddenly in a vacuum, has been explored at length in several
television documentaries. Continuing
with the quote from the Sutra of Innumerable Meanings we find: ”According to
the nature of an existence, such an existence emerges. According to the nature
of an existence, such an existence settles. According to the nature of an
existence, such an existence changes. According to the nature of an existence,
such an existence vanishes. . . . Settling, changing, and vanishing are also
like this . . . none of these existences
settles down even for a moment, but all emerge and vanish anew every moment;
and observe that they emerge, settle, change, and vanish instantly. . .
The Innumerable Meanings originate from one law. The
one law is namely, nonform. Such nonform
is formless, and not form. Being not form
and formless, it is called the real aspect of things . . .
At the time, reading the Ferris article, I knew I had stumbled
on something profound; not specifically, but certainly aligned with the
Buddha’s teachings; the point being that through succeeding years, never would I
find a single word or sentence or concept in the Buddha’s Mahayana teachings
that were not in alignment with “Beyond Newton and Einstein” article, nor in
other advances science was making in this “new frontier in physics.” In 1983,
Timothy Ferris wrote, produced, and narrated the PBS special, “Creation of the
Universe” which brought the article to life on screen, and introduced the idea
of “vacuum genesis” – everything that exists could have come from a single
spark of energy in a vacuum.
The PBS special, “The Buddha” narrated by Richard
Gere, brought to mind once more that sentence from the Timothy Ferris article, all the known forces in nature are
manifestations of one basic interaction, and that once, long ago, all were part
of a single universal force or process; a realization of Siddhartha sitting
beneath the Bodhi tree at the time of his awakening; that we are, all of
humanity and all living things, a fulfillment of this universal force and process that began
billions of years ago.
“Siddhartha meditated throughout the night, and all
his former lives passed before him. He remembers all his previous lives,
numbers of previous lives, male and female, and every other race, and every
other being in the vast ocean of life forms; and he remembered it viscerally,
so that means his awareness expanded—so that all the moments of the past were
present to him.”

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